We are far greater and brighter Spirt if we unite then if we are to stand alone in the dark.
The time to unite is now. The time to heal is now.
We need to take action against the government for this injustice. It hurts me that I live so far away from Newfoundland at the moment due to family reasons but if I was there I would be taking action, starting a petition against these new application requirements. Because this is not something I can do from Germany I am writing my story and opinion in hope to get people on board who can be there on the front line for the Mi’kmaqs of Newfoundland. And if there is anything I can do for support, I will.
If you feel that I am out of line and that the new application requirements are fair. That is fine. This is just my story.
I encourage you to read it all as it will put it my opinions more in perspective, but if you do not have the time, I have broken it down into sections.
My Story
I will begin with my story as it is the one I know best.
As a child, my mother told us that our great great grandmother was Mi’kmaq and my nan’s mother (great grandmother) was at least part Mi’kmaq. My great great grandmother died in winter and they froze her body until spring so they could bury her in Conne River. Apparently my great grandmother was a woman who used the land in a fishing community and was thought to be a gypsy.
My mother proceeded to say that we had no way of receiving recognition as Mi’kmaq because the church that had the records burnt down. So as far as I knew as a child, I had Mi’kmaq blood but not much and thus I never felt I was “native enough” to claim it on anything or even say that I was. I felt I never deserved the status as being part Mi’kmaq.
This view never stopped me from being me and that is someone who loves nature, loves fishing but not before thanking the worm, and someone who loves to read all Native American Creator stories. Many times I would go behind my house to a rock in the middle of the brook and just listen silently to the trees, the babbling water, to life around me. The first time I felt recognized as part Mi’kmaq (other then from my family saying I looked like “an indian” when I was born), was when I moved to Australia in 2009 and a man I worked with was half Cree half Australian and asked me which tribe was I from in Canada. Even then, I felt I needed to let him know that I only have a little bit and not enough to claim I have native heritage.
Throughout my life when I met others with their status (even distant relatives), there was a little part of me just wishing that I could feel like I deserve to belong to the Mi’kmaq heritage. I never even thought to look for books on Mi’kmaq culture, to be honest when I was young, I believed I could only get information first hand from another Mi’kmaq. I never went to any reserve because I had no proof, no status, and felt like I had no right to be there. I was ashamed to ask my mother to bring me to a reserve because I thought she would think I am foolish as we were not “full blooded Indians”. I never wrote down that I was first nations on job applications or for university because I always thought: what if they asked me for my card? I never had one. I had no connection, no proof to our family tree.
I currently live in Germany and to be honest I have come to terms with my heritage in the last few years. A card is not really going to affect me. If I have a genetic test and it deems to be not enough so be it but at least give the claimants that chance. That is fine. I, like many Canadians am a mixed bag and in the end I am just happy and proud to be alive and be able to live my life as I see it. To be close to my family, close to nature, and close to the greater energy (God).
The Application Process
A few years ago, maybe 2009, my uncle had visited the archives and discovered that we were more Mi’kmaq then we previously had known. Turns out that my great great grandfather and great grandfather were also Mi’kmaq and had claimed it on the Census. With written proof and with more knowledge of our heritage, we decided as a family to submit an application for status recognition. Seemed straight forward, finally I was happy to say that I am “native enough” for recognition. We might even have more but we based the application on the evidence that we could provide.
No genetic testing but a whole lot of work went into submitting our family application. With the application submitted before the cut off date in November 2012, we wait, and wait and wait. Finally we get news, there are complications due to the unpredicted large volume of applications. We are here after all of those years of knowing but not able to apply and now they are changing the application process. Wait. They are changing the application process? Why? Because they do not want to process all of the claims? Because they are afraid of how many Mi’kmaq have been denied recognition for so long? It is not in the budget for this many claims?
The Struggle for Recognition
Hello government, wake up! We are on to you.
Did other first nations people of Canada have to go through the same struggles to gain the little plastic apology for lost heritage, oppression, relocations, prejudice?
So what if it takes a few years to process all the original claims. And for those who do not live in Newfoundland? Mi’kmaq people were nomadic. What is that? If an Italian moves to Canada, does that mean all of their Italian heritage is lost? In some parts of Newfoundland there are people more Irish then the Irish. We welcome that heritage as apart of our own because it is.
How can the government expect people to stay in Newfoundland with no work and endlessly getting “the shitty end of the stick?” And of course some people might apply for both recognition and tax breaks but why not? If it is for your family and if that means you might not have to travel with half of the Newfoundlanders to Fort McMurray to survive while sacrificing family life. So be it.
Suggested Solution
Here is a solution: What if they went through all of the applications and the ones with valid proof of Mi’kmaq heritage no matter where they are or what they claimed or did not claim on a job application or visited or not visited a reserve in the past, get genetic testing? Too expensive?
Government and people share the cost.
Once the application is approved they can set out requirements to ensure that the Mi’kmaq culture and way of life is passed down to the next generations by making requirements for the newly approved Mi’kmaqs to attend cultural ceremonies or take online courses or studies to maintain their status?
How about introducing a Native American history and culture course in the curriculum? Educating young Canadians about the different tribes’ cultures and struggles of today?
The Problem
What is the problem here? The government really seems that they want to make sure with their new requirements that not very many applicants can get through. Really? You are either Mi’kmaq or not, no matter where you live or what you have done to claim it in the past. For me, as the unaware young Canadian I did not think I was even allowed to claim native status on job or student applications unless I have proof that I was.
I was not going to write this because at the end of the day, I do not see a card as making me more native, justifying a part of my heritage or giving me back culture that was lost but I do care about others that are feeling the injustice from the system.
I cannot speak on a whole but I feel that these new requirements to claim yourself as a Mi’kmaq from Newfoundland seems awfully steep. It is not fair to deny people recognition of their heritage because they don’t live in Newfoundland at the time of application, or that they were not aware of a tribe they were supposed to be apart of before they even knew that they had more Mi’kmaq blood than they thought.
An Ideal Government Perspective
The government should be happy that this many people are coming forward are opening up and speaking up claiming to be a part of Mi’kmaq. The government should be not worried about how many claims to process, they should be worried about how to give all the people with lost heritage information on their culture, so they can pass it on to the next generation. This is more than a card, this is a fight for cultural survival. Give something to the people to help preserve the culture, let people feel that they are allowed to belong, even if it means for them to have a little card saying so. Provide courses, information on Newfoundland Mi’kmaq’s even an online course for those who do not currently live in Newfoundland.
For the people who feel a card won’t make a difference
And for those of you are thinking that no other race needs a card saying what they are, you are missing the point. The point is, throughout Canadian history First Nations has not had an easy time. For example, first nation females who married non-native males became also non-native (however that works); people who said they were native in former times had fear of losing their job or lost their job; often looked down at with negative stereotypes (I am sure you all know what I am talking about)...This list can keep going.
The least that Canada can do is give back some form of right, some pride to be Mi’kmaq.
An apology in plastic but only if they don’t have to give too many!
We are far greater and brighter Spirt if we unite then if we are to stand alone in the dark.